How to practice the corporal works of mercy this Lent

How to practice the corporal works of mercy this Lent

Poverty
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“For I was hungry, and you provided me food; I was thirsty, and you offered me drink; I was a stranger, and you welcomed me; I was naked, and you clothed me; I was sick, and you looked after me; I was in prison, and you came to see me.’ Then the righteous will respond to him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we encounter you as a stranger and welcome you, or naked and clothe you? When did we see you sick or in prison, and visit you?’ And the king will answer them, ‘Truly, I tell you, whatever you did for one of these least brothers of mine, you did for me’” (Mt 25:35-40).

works of mercyOver the last two years, we have been tested and strained, becoming more fragile than ever. The whole planet has endured a pandemic that few of us (perhaps only the epidemiologists) anticipated. In Lents such as the one we are currently experiencing, it may be alluring to choose the simpler path, to merely fulfill the requirements of prayer, fasting, and almsgiving in a manner that costs us the least. However, I would contend that it is during such times that we are urged to seek deeper engagement.

Individuals of all genders globally are experiencing feelings of solitude and disconnection; the disadvantaged and marginalized populations are facing more challenges than the rest of society. As Catholics, we have a duty to assist, yet determining the appropriate actions and methods can be daunting at times.

The Church, in her insight, provides solutions: the corporal works of mercy — seven actions that address our neighbor’s physical needs. We are invited to nourish the hungry, offer drink to the thirsty, call on the imprisoned, attend to the ill, support the poor, provide refuge for the homeless, and lay the dead to rest. Our world is in greater need of them than ever before. The initial six stem directly from the teachings of Jesus in the Gospel of Matthew; the seventh is mentioned in the Book of Tobit in the Old Testament and was incorporated into the list by the Church during the Middle Ages.

It is not a coincidence that every one of the corporal works of mercy includes an action verb: visit, give, bury, shelter. Each demands of us to perform something quite particular.

However, they also require something further from us, something that could be even more challenging: The corporal works of mercy compel us to alter our viewpoint and let go of our previously held beliefs about the demographics we are called to serve. None of the corporal works of mercy include exceptions. None state “except for ____” or “but not ____”. They are straightforward declarations without any conditions. We are called by the Lord to regard these groups of people precisely as we would Christ himself, for ultimately, that is how he will perceive our deeds. No ifs, ands, or buts.

As a young missionary, I had the chance to spend a week in Mexico with a long-term mission team. The mission house was recognized in the region as the go-to place for assistance of any sort — material, spiritual, or financial. Whenever someone arrived at the door, we hurried to welcome them, inquired about their needs, and tried to fulfill them.

Upon returning home, I became aware that I didn’t hold that same compassionate attitude towards the less fortunate I encountered here in the U.S. In Mexico, I had regarded every appeal for assistance as authentic and made no evaluations about those seeking help. Back home, I found myself questioning what led them to be without shelter, what errors they committed that resulted in their situation. I was, without realizing it, presuming the worst about the man beside the road, the woman with the sign at the filling station: “There are programs for individuals like that. Why doesn’t she go to a shelter?” “Why doesn’t he have employment? Perhaps he’s only seeking cash for drugs.”

Although it’s crucial to practice caution and sound reasoning in all our engagements, I had succumbed to the temptation of the prevailing narrative regarding the impoverished — to hold them responsible for their situation. Christ, on the other hand, was urging me toward something greater. He reminded me that I reside in an imperfect world, that individuals are not all given the same opportunities, and that it is not my role to pass judgment on others.

He is the only one who understands hearts. He is the sole one who comprehends the entirety of another’s situation. I cannot fully perceive all the ways in which he might be working in another’s life or all the mechanisms he has initiated for their rescue. None of this falls on my shoulders. Nonetheless, I have a duty to address the hardships of those around me, both through my prayers and my deeds. The Baltimore Catechism expresses it clearly: “we are obliged to assist the poor in all their forms of need” (Answer 820).

There are numerous perspectives from which to view the corporal works of mercy. We can reflect on them within our local community as well as within the framework of the broader world. Contemporary society is more interconnected than it has ever been, yet, it is also simpler than ever to become detached. With news and social media meticulously tailored to our preferences, we can steer clear of confronting issues and, crucially, individuals, that may cause us discomfort.

With a simple click, we can contribute any sum to the cause we prefer, requiring no more effort than a single finger movement. Although I am by no means undermining the significant assistance that funds can provide, as Catholics, we are summoned to take further action. We are called to participate.

For the majority of us, it is not feasible to fulfill all seven of the corporal works of mercy in every phase of our existence. You might find yourself in a period where you focus on just one or two. As you explore the descriptions of each work of mercy, I invite you to consider if God is urging you to dive deeper or inviting you to expand your heart in a different manner. Are you sensing the Spirit’s gentle push in your heart towards a specific work of mercy? How will you address this responsibility?

Introduction questions
  • Do any of these works of mercy make you uncomfortable? Why?
  • Do you have any unconscious judgments about the groups of people involved? Why?
  • What is God asking of you in this season of your life in regard to the corporal works of mercy?

Give alms to the poor

Distributing charity has consistently been a significant aspect of Christian ministry. In the early Church, where preferential care for the impoverished was widely recognized, congregations ensured that every member had their needs met. Assisting your neighbor was merely a standard practice.

poor
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One distinction between contemporary almsgiving and that of earlier generations is the degree of separation we experience from those receiving our assistance. It is uncommon for us to encounter the individuals whom our donations support, let alone establish a relationship with them. We have forfeited a degree of connection that truly benefits both the giver and the receiver. Recognizing the impoverished as individuals — human beings created in the image and likeness of God, possessing names, distinctive personalities, abilities, and skills — serves as a reminder that they equally possess an inherent right to respect and dignity.

It isn’t always feasible or secure to interact with people we encounter who are in need, yet there are community organizations across the United States that aim to restore that feeling of connectedness. Both short-term and long-term missions provide excellent opportunities to form bonds with individuals facing significant physical and economic challenges, as does participating with a local charity or faith-based group already aiding the underprivileged directly. Those who are connected with the impoverished will understand where to direct the donations you have to give so that they can be most effective.

What can we do?
  • If you aren’t already giving alms to the poor via a local, national or worldwide charity, do some research and consider where to give.
  • Is there an aid organization or religious order serving the poor in your area? Is there a way for you and your family to get involved?
  • Is God calling you on mission, either short or long term, locally or to a foreign country?

Feed the hungry

I believe we can all agree that our decision-making is compromised when we experience hunger. My family frequently employs the term “hangry,” which refers to a mix of hunger and anger. This emotional condition is quite prevalent in our household around 4:30 p.m., and it isn’t pleasant.

feed the poor

There are individuals for whom hunger is the default condition of their existence. Observing my children during their hangry moments, I become profoundly conscious of how hunger goes beyond a physical sensation. It affects every facet of life. It’s not surprising that children in poverty perform worse academically than their more affluent peers; it’s challenging to focus when your stomach is vacant.

Inflation is on the rise, which signifies that food prices are higher than they have ever been. A year back, I purchased a gallon of whole milk for my children for $1.29 at the neighborhood grocery store. At present, the cost is $3.49. Fruits, whole grain items, nutritious snacks, and meat have all experienced significant hikes.

Those funds accumulate when operating with a limited budget. My family is among the numerous households that depended on the child tax credit to assist us in mitigating that rise and remain financially stable while ensuring our children are fed and our expenses covered. There is a significant amount of incorrect information circulating regarding the food stamp program and how families utilize their child tax credit. Gaining knowledge about these resources and experiencing situations where we required them has greatly increased our awareness of the necessity to lend support to those lacking adequate nutrition.

What can we do?
  • Are you supporting legislation that helps feed families? Have you done research into what policy currently is? Can you call your congressmen and women?
  • Can you donate food to your local food bank (and not just the canned goods that have been sitting on your pantry shelves uneaten for months, but food your own family would enjoy eating)?
  • Can you volunteer at a soup kitchen and get to know those who are hungry as you serve them?
  • Can you make bags of shelf-stable, healthy snacks to give out to those you meet on the street?

Give drink to the thirsty

Without H2O, we perish. It’s that straightforward.

thirstyHowever, billions of individuals around the globe exist without reliable access to potable water. The World Health Organization characterizes “safe water” as not merely fit for drinking but also accessible without risks. The standard for this is quite minimal — a 30-minute round trip journey to obtain water is still considered safe access.

Perhaps you aren’t destined to journey to a remote village in South America to create a well or install piping for indoor plumbing, yet even within the United States, where indoor plumbing is standard, there is a great deal to be accomplished. The American Community Survey, conducted from 2014-2018, discovered that nearly 500,000 households lack reliable access to safe drinking water, signifying they do not have operational hot and cold taps, a sink, and a toilet in their residence. Five hundred thousand households. And we rank among the most advanced countries worldwide.

Furthermore, not all access to water is the same. The Flint water crisis in Michigan garnered national attention, but what went unnoticed was the number of other cities across the nation that have hazardous water flowing through their homes. If those households lack the financial means for filters or bottled water, on top of paying the water bills for water they cannot utilize, they face a dreadful decision: unsafe water or no water whatsoever.

What can we do?
  • Can you read up on current legislation in your state or the federal government about water safety? Would you be willing to call or email your congressman to ask them to support upcoming legislation?
  • Can you donate water bottles to a local shelter?
  • Is there an organization in your area that is helping families pay water bills?
  • Is it possible to keep a few bottles of water in your car for the homeless you drive past?

Visit the prisoner

prisonerPerhaps the most demanding of the corporal works of mercy, visiting those incarcerated is one that Pope Francis exemplifies in his own service. His emphasis on the human dignity and worth of inmates serves as a testament to their intrinsic value, regardless of the offenses they may have committed, and reinforces the notion that God never abandons anyone.

In the United States, we possess a complex network of federal and state correctional facilities, along with state and local jails, juvenile detention centers, and immigration detention facilities. In total, there are more than 2.3 million individuals incarcerated at present in our nation. Each demographic varies and has unique requirements, both spiritual and physical. Many of these needs remain unaddressed. Prison ministry is an area that not everyone is meant to pursue, yet it is one that more individuals ought to endorse.

What can we do?
  • Pray about getting involved in prison ministry in your location. Ask the Lord how you can personally help the incarcerated in your area remember that they are not forgotten. The Catholic Prison Ministries Coalition offers a wide range of opportunities to get involved.
  • Can you help those who are already ministering to the prisoners? Are there material goods that would make their ministry more successful or allow them to reach more people?

Visit the sick

During my teenage years, I acquired a chronic condition that has persisted with me throughout. Throughout the years of struggling with this condition, the predominant feeling I’ve encountered has not been rage or exasperation, but rather solitude. It’s astonishing how swiftly illness can create a barrier, leaving you feeling overlooked and isolated, a liability rather than an asset to those around you.

When we go to see the ill, we express to them that they deserve our time, our care, and our affection, that they are cherished for their being rather than their abilities. What a profound testament to the sacredness of life that presents!

What can we do?
  • Can you schedule time to visit the sick within your own family or community? What about offering to bring a meal or pick up groceries?
  • Consider becoming a Eucharistic minister who brings Christ to the sick.
  • If you cannot visit in person, can you give them a video or phone call?
  • Never estimate the power of a letter or card in the mail to a loved one who is ill.

Bury the dead

Everyone merits respect, even after passing. Individuals, made in the likeness and image of God, should be grieved, provided with a suitable burial, and remembered in prayer, either at the gravesite or through Masses offered for the eternal rest of the deceased.

graveyardParticipating in the funerals of cherished individuals and friends of cherished individuals has consistently been a means by which many of us carry out this physical act of compassion. It provides solace to those grieving a loss and honors the memory of the departed.

But what about individuals who have no one to grieve for them? What of the homeless who pass away on the streets? The overlooked John and Jane Does that exist in every city? Countless individuals in our highly connected world die without a name.

Numerous municipalities enforce a regulation that allows them to retain a body for 30 days with the expectation that it will be claimed by relatives. However, after this 30-day period, the body is typically cremated and interred in a communal grave, frequently without any type of marker or memorial. They too deserve to be honored.

What can we do?
  • Make time to attend the calling hours or funerals of loved ones and loved ones of friends and family. Remember the deceased and their families in your prayers and with your presence.
  • Find out where the homeless and those without a next of kin are buried in your area. Are the times for those funerals publicly available? Can you attend?
  • If not, can you visit the gravesites of those with no one to mourn them and offer your prayers for the repose of their souls?

Shelter the homeless

homeless

Shelter is an essential human requirement. As a species, we are deficient in numerous adaptations that many surrounding animals possess to endure the harsh extremes of our surroundings. Nevertheless, thousands are without a roof above them for a variety of reasons. Factors such as poverty, geopolitical conflicts, warfare, starvation, unexpected crises, natural calamities, and abuse — all of these can result in an individual becoming homeless. Striving to offer men, women, and families secure places to reside is a commendable pursuit.

An alternative phrasing for this act of mercy is to “shelter the shelterless.” I find that language appealing because this corporal work of mercy extends beyond merely offering physical refuge. At times, we become so accustomed to the term “homeless” to signify individuals without a residence that we overlook its broader implication of lacking a true home—a space where they can feel they belong, are safe, and are embraced with love. When we provide support to those experiencing homelessness, we must also keep that aspect in mind.

What can we do?
  • Have you researched what’s being done in your area to combat homelessness?
  • Can you volunteer at a local homeless shelter?
  • Does your area have a refugee population? Can you volunteer to help get them settled in their new home?
  • Do you have a skill set that might be helpful for those starting over? Can you volunteer time or talent to a local organization or religious order that is working with the homeless?

Faith without works

The corporal acts of mercy are vital to our salvation. They highlight the genuine presence of Christ in the poor and overlooked. As St. James states, faith without actions is lifeless. Indeed, his statement provides us with minimal flexibility and serves as an appropriate ending to any conversation about the corporal acts of mercy:

“What benefit is it, my brothers, if someone claims to have faith but lacks works? Can that faith bring salvation? If a brother or sister is in need of clothes and has no food for the day, and one of you tells them, ‘Go in peace, be warm, and eat sufficient food,’ but does not provide them with the essentials for the body, what value is it?” (Jas 2:14-16).

Colleen Pressprich is the author of “Marian Consecration for Families with Young Children” (OSV, $18.95). She writes from Michigan.

67 ways to practice mercy

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