Can you get more than one indulgence by praying the Rosary in a group?
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Can you get more than one indulgence by praying the Rosary in a group?

Question: I inquired of a person who often remains after Mass to recite the Rosary if she would accompany me to a nursing home to pray it there. She declined, explaining that whenever she prays the Rosary In the presence of the Blessed Sacrament, she attains a plenary indulgence, which is increased for every individual present praying alongside her at that moment. For instance, if there are 10 individuals praying, each participant receives 10 plenary indulgences. She mentioned that she would pray for the residents, but I doubt that this holds the same value as personally visiting and praying with these isolated individuals. Are her assertions accurate? She also referenced Jesus’ statement, “Where two or more are gathered, there am I in the midst of them,” contending that this implies that praying the Rosary alone at home is not as valuable as doing it within a group. This is quite disheartening if it is indeed true.

— Katherine Hostetter, Eugene, Oregon

Answer: No, many of her concepts are incorrect. In the realm of indulgences, there are individuals who speak of standards and regulations that are erroneous or no longer applicable. Some of these notions are derived in incomplete ways from resources like antiquated prayer books, the words of saints in visions (whether validated or not) or via devout literature, blogs, or simply from other Catholics who might share misleading information, even if unintentionally.

Can Roman Catholics have icons?
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Can Roman Catholics have icons?

Question: I am a Roman Catholic, yet I have a deep appreciation for icons. A friend mentioned to me that Latin-rite Catholics ought not to possess or gather icons since they are exclusively meant for Eastern Christians. Is this accurate?
— Anonymous, Newark, New Jersey
Answer: There is no prohibition for Roman Catholics to possess or venerate icons, nor is there a guideline that limits this practice to Eastern Christians. The Church has historically allowed the use of images, such as statues, as a beneficial reminder of Our Lord and the valiant saints who are part of our Church community and the Body of Christ.
Particularly after the Incarnation of our Blessed Lord, the longstanding Jewish hesitation to portray God or the likeness of God in humanity has been overcome. The Church similarly dismisses iconoclasm, a belief during the early days of the Church that aimed to eliminate all images and maintain churches devoid of them.