Benedict XV: Forgotten pope of peace
This is the fourth in a series looking at the Church’s 12 most recent popes and the marks they’ve made on the Church. The series appeared each month throughout 2018.
“Are there any Catholics present?” In the context — the Vatican’s apostolic palace — the inquiry was somewhat awkward. It was uttered by Woodrow Wilson toward the conclusion of the inaugural meeting between a U.S. president and a pope — in this instance, Benedict XV. Their meeting on Jan. 4, 1919, took place as Wilson was en route to Versailles, France, for the unsuccessful peace conference following World War I.
At the conclusion of the audience, Pope Benedict expressed his intention to offer his blessing. Wilson, a Presbyterian with a less than favorable view of the Catholic Church, appeared hesitant. The pope reassured him that the blessing would extend to both Catholics and non-Catholics. The president then faced his group and instructed the Catholics to come forward to receive the blessing. As he was certainly aware, this group included his devoted personal secretary, the Irish-American Joseph Tumulty.
As he had pledged, Benedict offered his blessing to the assembly. The Catholics sank to their knees. Wilson stayed upright, his head lowered.
What topics had these two markedly different individuals, Woodrow Wilson and Benedict XV, discussed prior to the blessing? Clearly, peace. Each had formulated peace initiatives. Benedict’s suggestions were rejected by the triumphant allies, who deemed them overly lenient towards Germany. Wilson aimed to advocate for his 14-point framework at Versailles. However, ultimately, it was put aside by the others in favor of a harsh resolution that resentfully affected the Germans and paved the way for an even more devastating conflict just twenty years afterward.
Justly or unjustly, historians attribute a significant amount of the fault for the debacle at Versailles to Wilson’s overly idealistic mismanagement. Regarding Pope Benedict, he strongly desired to have representation at the event, but the anti-clerical French and Italian administrations rejected that completely. For the Church, this situation might have turned out to be a fortunate turn of events. At least the pope could not be held accountable for the calamitous peace-that-was-no-peace.






























